Assemblies for Democracy: A Theoretical Framework – by Richard Gunn, R.C. Smith and Adrian Wilding


Note: the following article is based on ongoing research activity at Heathwood Press. For more information and to view Heathwood’s series on democracy, emancipatory politics and societal transformation, see here.

Download the full article as a PDF file.


General elections are top-down events: attention focuses on political parties and their leaders. Personalities and success or failure move centre-stage. Policies get a mention, but are assessed like moves in a game of chess. Can this top-down perspective be reversed? Can a form of politics be found which retains a grassroots or ‘bottom-up’ emphasis?

In these notes, we attempt to do two things. We explain why, in our view, this question is important. And we explore challenges that a grassroots politics must face. Continue reading

Communities are the atomic elements of molecular democracy: Part 1 – by Cormac Russell, Nuture Development

In this series of four blogs I’d like to think about active citizenship and democracy. In this regard, I will not be writing about:

1. How we can use civic muscle and our precious collective efforts to change a disinterested technocratic elite, fired by the moral mission of “society’s best and brightest in service to its most needy”.
2. Reforming systems, or how we can get our leaders to be better leaders, or even how we can lobby for better policies or legislative frameworks.
3. Getting more people to vote.
Nor will I be… Continue reading

The Week in Politics by Lilian Pizzichini

There have been two counts of victory in the courts this week. The latest took place yesterday. It concerns Lord Janner, accused of historical child abuse, and the DPP, which refused to prosecute him. Even today’s Daily Mail is impressed. It reports:

“Director of Public Prosecutions Alison Saunders provoked fury among police chiefs when she ruled in April that Lord Janner could not be prosecuted because of his dementia, despite detectives collecting enough evidence to charge him with 22 offences against nine victims in the 1960s, 1970s and 1980s. Continue reading

Digital – a doubled-edged sword

Digital- a double-edged sword powerpoint presentation

Digital: A double-edged sword
Graeme Arnott’s presentation in Glasgow

The title of my talk today is ‘Digital: A double-edged sword’. I’m grateful to the Working Group for the Assemblies for Democracy Scotland for providing the opportunity to give this talk and to Penny Cole for suggesting the talk’s title, which some of you will no doubt recognise as a Gramscian conception of literacy. Gramsci considered literacy to be a double-edged sword in that it can be used for the purpose of social empowerment and for the reproduction of repression and domination. And that raises the question about how we, as democrats, handle this sword in a digital age, and particularly with regard to the governmental release of data in digital form. The talk is in two parts but it would be simplistic to think that the double-edge of the sword is some sort of binary between good bits of digital (open data) and bad bits of digital (CCTV, for example). The double-edged sword is a much more complicated weapon than it might initially appear to be. Continue reading

Looking Back to Look Forward: the intellectual heritage of Asset-Based Community Development – by Cormac Russell, Nurture Development

What a week, we’ve just finished the ABCD Festival where we celebrated with people from 17 countries. We revelled in the greatness of small, local, and organic things. And we weren’t alone, yesterday we trended at number 6 in the UK on Twitter for over two hours, then drop to number ten for a further hour; and we also trended at number 9 in Canada.

Next week we’ll write more about the festival once all the graphic art and presentations come through. Another big dimension of the week was the launch of my book: Asset-Based Community Development-Looking Back to Look Forward.

Read more

Police block Magna Carta festival for democracy speakers

After struggling for several hours to get through police lines blocking people from joining a festival for democracy at Runnymede on the weekend of the 800th anniversary of Magna Carta, the case for constitutional change became only too apparent.

Asked by Occupy Democracy to Runnymede “Festival For Democracy” to  speak about a citizens’ convention on the constitution, this cut no ice with police forces assembled from Surrey, Sussex and Somerset. On the spurious grounds that an illegal rave was planned, they invoked their powers under the Criminal Justice and Public Order Act and declared a vast exclusion zone around the festival site.

Having been read the official declaration, a group of us from Assemblies for Democracy were warned to leave the area immediately or face arrest. After many hours of negotiation between the festival organisers and senior police officers – and with the situation going live on Twitter – we were eventually allowed in and Paul Feldman from the London Planning Group made his presentation (listen to audio below). Many other speakers were not so fortunate and were unable to present their ideas.

Osborne’s fiscal nightmare – by Damien Quigg, London Planning Group

George Osborne’s new plan to legislate fiscal surpluses is an attempt to return Britain to Victorian values. He has even revived the Victorian Commissioners for the Reduction of the National Debt (a body that last met in 1860).

His rational is that the financial crisis was due to Labour’s irresponsible borrowing when it was in office. The Opposition cannot be trusted unless it admits its guilt and promises to follow Osborne’s guidelines.

But the fundamental problem here that Labour has never been able to refute Osborne’s accusation, even though it is a lie. It’s astonishing that some of the candidates for the party’s leadership are buying into the surplus argument.

The reason we have £1.5 trillion of debt is not because Labour were irresponsible with the nation’s credit card in order to reduce child poverty, enhance public services, or give young people leaving school with few/no qualifications a better chance in life.

Instead, the vast majority of our national debt has, in fact, come from bailing out the banks, following the 2008 global financial meltdown. That, of course, was the product of the banks themselves through irresponsible lending and speculation in debt.

The global economic recession followed hard on the heels of the crash – and so did austerity. As a consequence of the banking crisis, Osborne introduced the bedroom tax, cuts to welfare benefits, attacks on legal aid, cuts to local authority funding for vital services, the freezing of public sector workers’ pay and the privatisation of key areas of NHS provision.

And while our MPs are set to enjoy a 9.2% pay rise, the Tory government is planning a further £30billion in cuts to public sector spending, including a £12billion reduction to the welfare budget. All this based on a “mandate” of fewer than 25% of the registered electorate. Where’s the democracy here?

If the government is to achieve an overall fiscal surplus and taxes are not to be raised (the Tories have ruled this out, allegedly) then spending must first be cut, and then kept at a level, relative to gross domestic product, achieved only twice in the past 70 years.

The Osborne argument that the crisis has proven the need for a surplus in normal times is simply not the case. His claim that, in other words, we would be better prepared in the event of another financial crisis if the state was running a surplus doesn’t add up.

It would have made little difference to the effects of the financial crisis in 2008 if Labour had run a balanced budget before it. Both Ireland and Spain, for example, had been running a balanced budget before the financial crisis. Yet the meltdown in economic activity that followed the crash devastated both these economies.

Another argument from Osborne is that a fiscal surplus is a hallmark of prudence. Yet the focus on public debt alone is mistaken. Crucially, it ignores the asset side of the balance sheet altogether. Moreover, all things being equal, the bigger the fiscal surplus, the lower interest rates would be. If that encouraged a run-up of private debt, the economy could end up even more unstable. Alas, the Office for Budget Responsibility already forecasts a big jump in household debt.

As Osborne well knows, there are alternative measures that can be taken to reduce our national debt in the long term. It does not all have to be done right away. In fact the ratio of our public debt to GDP is well below its average over the past three centuries. Naturally, such considerations including the case for fiscal stimulus apply only if a country has fiscal space.

But markets and the IMF agree that the UK has such space. It is clear that the obsession with public debt is unhealthy. Public borrowing is not always an evil. Nor is private borrowing always a good. It is quite appropriate to borrow to invest. Not least, the time to reduce public debt comes when economies boom and interest rates are far from the floor. Despite what the chancellor claims, our economy is certainly not booming.

What is also important is how fiscal consolidation is achieved and at whose expense. It should never be at the expense of the poorest and those least able to defend themselves. For that to happen, we would have to live in a truly democratic society.

No democracy without informed citizenship

What hope is there for a re-invigorated democracy in an age of press misinformation and data deluge?   The battle for democratic renewal is also a battle about the control of information: who owns it and what they do with it. We urgently need a ‘new commons of information’ lead by Assemblies for Democracy (two examples given)

A free press is essential to a healthy democracy. There is a purpose to journalism, and it is not just to entertain. It is not to pander to political power, big corporations and rich men. Newspapers have what amounts in the end to a constitutional duty to tell their readers the truth”. Continue reading

ONE DAY – by John A Smith

One Day.

One day through community and consensus human beings ruled collectively
One day the village idiot stood up at the village meeting and declared himself ruler
The villagers laughed and exclaimed “What an idiot!”

One day the village idiot stood up at the village meeting and declared himself ruler
He had friends with weapons and explained that anyone who wouldn’t accept his rule would be hurt or killed
The villagers bowed and stuttered, “Your majesty!”

One day the town fool stood up at the town meeting and declared himself ruler
He had friends with weapons and explained that anyone who wouldn’t accept his rule would be hurt or killed
The townsfolk had weapons
The town fool had another friend, a cleric who explained that the ruler had been chosen by God and that anyone who wouldn’t accept his rule would be damned for eternity
The townsfolk bowed and cried, “Your majesty!”

One day the city eccentric stood up at the city meeting and declared himself ruler
He had friends with weapons and explained that anyone who wouldn’t accept his rule would be hurt or killed
The city folk had weapons
The city eccentric had another friend, a cleric who explained that the ruler had been chosen by God and that anyone who wouldn’t accept his rule would be damned for eternity
The city folk were sceptical
The city eccentric had other friends who had created tokens inscribed with his likeness and explained that anyone who wouldn’t accept his rule would be denied these tokens
The city folk bowed and cheered, “Your majesty!”

One day those with weapons hurt or killed only to accumulate tokens
One day the clerics damned for eternity only to accumulate tokens
One day the token creators only created tokens to accumulate tokens
One day the ruler only ruled to accumulate tokens
One day the tokens ruled

One day a human being stood up and declared that the tokens should be abolished and through community and consensus human beings should rule collectively
The human race laughed and exclaimed “What an idiot!”
One day the tokens were abolished and through community and consensus human beings ruled collectively

One day